Salon Verse and the Philosopher-Poet (2024)

Women Writing Antiquity: Gender and Learning in Early Modern France

Helena Taylor

Published:

2024

Online ISBN:

9780191966743

Print ISBN:

9780192870445

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Women Writing Antiquity: Gender and Learning in Early Modern France

Helena Taylor

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Helena Taylor

Helena Taylor

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Pages

135–175

  • Published:

    April 2024

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Taylor, Helena, 'Salon Verse and the Philosopher-Poet', Women Writing Antiquity: Gender and Learning in Early Modern France (Oxford, 2024; online edn, Oxford Academic, 23 May 2024), https://doi.org/10.1093/oso/9780192870445.003.0005, accessed 9 June 2024.

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Abstract

Focusing on the poetry of Antoinette Deshoulières, this chapter examines her classical intertext, namely her nonsense version of Lucretius, her Virgilian pastoral, and her reworkings of Anacreon, Horace, and Ovid, to analyse her philosophical scepticism. It explores the playful hermeneutics of her Lucretius version, as her irony and ‘burlesque’ style allow her to use this philosopher-poet to reflect on poetry’s capacity to make meaning, a point she also examines in relation to the quarrels surrounding the eclogue in the 1680s; and shows how this scepticism extends to her scrutiny of man’s reason in her pastoral verse. The chapter then demonstrates how Deshoulières uses ancient models to reflect on salon verse and the status of the (female) poet. Showing that she takes an elusive position in the Quarrel of the Ancients and Moderns, the chapter argues that she ‘thinks with’ a range of ancient texts to explore ‘authority’ as both authorial and epistemological.

Keywords: Antoinette Deshoulières, Lucretius, galimatias, Anacreon, Horace, scepticism, pastoral, Eclogues, Virgil, Fontenelle

Subject

Literary Studies (Civil War and Restoration) Literary Studies (European)

Collection: Oxford Scholarship Online

Women Writing Antiquity. Helena Taylor, Oxford University Press. © Helena Taylor (2024). DOI: 10.1093/oso/9780192870445.003.0005

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